«reco­letos» writ­ten on wall tiles in a hotel in madrid, es­paña

ded­i­cat­ed to a (real) Saint(?), whatch­ing over me,
in­spired by Her.

VOS DEAM

About a Di­vine? (and Fe­male) En­ti­ty

named?[1] «IEVE»[2]?
who did not claim to be God[3],
  • may­be to not in­sult feel­ings) or
  • may­be be­cause "it" was "just" some angel,
    an "or­di­nary" saint, the Vir­gin Maria, the Angel of YHWH or some­one else (be­ing able to take me out of time) or
  • may­be She is not al­lowed to talk (corinthi­ans 14:34)?⚠ or has to be sub­ject (ephesians 5:22,23),
but con­vinced me, to be ex­alt­ed over all,

sig­ni­fy­ing an Ad­vent (of a Mortal)[4]

shrine of the holy ghost in the mezquita catedral of córdoba on the 25th? of the month of Ianus[5], a. D. 2026?

[ in tem­pel­hof] i've been an agn­os­tic my entire life, devot­ing my­self more to tech­nol­ogy and sci­ence than thoughts about the pos­si­bil­i­ty of an intel­li­gent design of the world, even though I always won­dered why any­thing exists at all.[6]
so i thanked the uni­verse for a beau­ti­ful fate all my life and ad­mired the karmic prin­ci­pal i rec­og­nized, but the bibli­cal cre­ation story, in any case, always seemed (un­for­tu­nately) il­log­i­cal to me. me at the mezquita catedral of córdoba

un­til feb­ru­ary 22nd, a. D.  2025, when hate and cruelty of (a) long­time cow­ard­ly, misog­y­nistic and some­what occult/eso­theric group(s) of (ultra-)nazi ter­ror­ists from the shadows (or an alle­gory for an un­just and degen­er­ated pa­tri­archy?)[7] let me (in a sense of a com­pelling proof) see God,
who ap­peared (to me!) as a woman how­ever, placing the cre­ation story in a some­what dif­fer­ent light from my per­spec­tive. and sud­den­ly all the de­tails of this true story here make every­ting log­i­cal (to me) and there­fore way more ac­cept­able in a sense that i know, She/God is (always was and will ever be). ☀️
[note: (by co­ince­dence?) my ideal of an al­mighty cre­ator]

nyc street art «we own the future»

a small col­lec­tion of signs of a di­vine gen­e­sis

of a beau­ti­ful uni­verse She/God lets us live in and an attempt to in­ter­prete them by a "kinda new" christ?

1st of all: every­thing here is just my two cents or a de­scrip­tion of very fresh ex­pe­ri­ences.

imho and regard­less if simon petrus, 1st bishop of the early chris­tians in rome, basti bürger­geld of rei­nicken­dorf in berlin or any girl/woman in the world:
no one ever shall tell thou what to be­lieve, to think, to know[8], to do nor to let be[9].

She gave you every­thing you'll ever need. should you wish for an advice one day, just ask your mother(s) in direct line with Eve, cre­at­ed by (and prob­a­bly hav­ing a lot of) Her⚠ct?[10].

  1. God (or the «Holy Ghost» or any other de­riva­tion of it/him/her) ap­pears (to me) as a woman (and "mother"?), not only to pour the story of cre­ation with sense (for me) and to show me that
  2. the deter­min­ing and causative "gender" seems to be female[14]?
    Eve is not made from a rib of a man, imho it's al­most the other way round, the most "original bible" writes עלצ (zela) in hebrew, which can mean rib, but also side. the "first" human being is called adam, "in the original hebrew of genesis, אָדָם (Āḏām). it is be­lieved that the word is con­nect­ed to אדמה (adamah, meaning "earth"), soil from whence God cre­at­ed adam as de­scribed in gen­e­sis II."[15]
    i am d'accord with the idea, that this first human being had no gender at all.[16] why should it? on a meta­level, it doesn't make sense (on the very 1st step).
    only on a 2nd step, there's one "side" taken from that first human being, to forge/shape the woman,
    which is then defin­ing the other side(s) on a 3rd step:
    «eve» in hebrew is חווה (Ḥawwāh) and is most com­mon­ly be­lieved to mean "liv­ing one" or "source of life"[17] from the root חיה (ḥāyâ), eng. "to live", from the semitic root ḥyw (arabic حياة)[18].
    bi­ol­o­gy also re­flects this idea: the 24th chro­mo­some of the male human (#TODO mammals at all?) is eu­phemisti­cally called the y chromosome, al­though there's more than just miss­ing one leg. it's ac­tu­al­ly se­vere­ly de­gen­er­at­ed
    [note: some­thing i cleary recon in my daily life 😏][19]
    and will like­ly mor­phe/seper­at­ed out over the next few mil­lion years.[20].
  3. there is but one God[dess][21], cre­at­ing you in Her own image[22] or ..
  4. is the bible made for us dudes?
    where are the fe­male sin­ners?
    ten right­eous ones? (and the moth­ers?)
  5. nowa­days bible (de­riv­a­tives) is (are) for sure ex­cit­ing, but bizarre too.
    She gave me the idea that less then three per­cent are Her "word". the bible might be the best con­tem­po­ary col­lec­tion of early notes re­gard­ing every­thing divine, but when Moses (very well?) might not even got Her name, i wouldn't call it "the word of God"?
    Her "word" for sure is in it, but find­ing it might be the hard­est (and most ex­cit­ing?) thing.
  6. (com­plet­ed) shield of trin­i­ty trin­i­ty does makes sense.

    can it be com­plet­ed by a moth­er and a daugh­ter?

  7. "Her" bib­li­cal[1] name is «הוהי»[23]
    She said it a lot of times,
    • exo­dus 20:2 and the famous 1st com­mand­ment from exo­dus 20:3:

      אָנֹכִי יהוה אֱלֹהֶיך
      ..
      לֹא יִהְיֶה לְךָ
      אֱלֹהִים אֲחֵרִים
      עַל־פָּנָי

      it is writ­ten
      «i am YHWH [hebrew: יהוה],
      your God,
      .. .
      you shall not have other Gods beside me.»[24]
    • exo­dus 3:14:

      וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י
      יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃

      mean­ing:
      "And God said to Mo­ses, «Ehyeh-Asher-Ehyeh, ..»
      [note: "modern" bibles trans­late this as «i am that i am»]
      con­tin­u­ing, «Thus shall you say to the Is­raelites, Ehyeh sent me to you.»”
      mean­ing "i am", which doesn't make any sense, but could have very well been a term, Mo­ses pretty sure would have ex­pect­ed, when ask­ing God for its name:
      «EH­YeH» ⇨ «IEVE» or «YaH­WeH».
      may­be he just mis­under­stood, under stress, hunger, fa­tigue, when find­ing its/Her "word" is dif­fi­cult enough, to say the least?
      [note: but i have to admit, i would love Moses for such a slap­stick moment. 😂]
    and i am pretty sure now, "Her" name means «the pas­sion­ate» or «zeal­ous one» (dt.: „die passionierte”, „die eifrige”),
    exo­dus 34:14:

    כִּ֛י לֹ֥א תִֽשְׁתַּחֲוֶ֖ה לְאֵ֣ל אַחֵ֑ר כִּ֤י יְהוָה֙ קַנָּ֣א שְׁמֹ֔ו אֵ֥ל קַנָּ֖א הֽוּא׃

    gets trans­lated by modern eng­lish bibles with «for you shall not wor­ship any other God, for the LORD [note: it is writ­ten «YHWH»],
    whose name is jeal­ous, is a jeal­ous God.»
    or: whose name means «zeal», a zeal­ous God.
    ara­bic h.w.y (هوى) roots here? where the word hawaya (هوايا) de­rives from.
    mean­ing "love", "af­fec­tion", "pas­sion", "de­sire".[25]
    or in short: «love»?
  8. the halo/gloriola of the so-called saints seems to be a "nat­ur­al" phe­nom­e­non across all cul­tures.
    i think, a soul begins to shine, when it is beauti­ful enough (and that it is benev­o­lence to let the others work in calmi­ty).
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THX a lot! 😚